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Home > خلفاء راشدین کے ادوار میں تزکیہ نفس کے مراتب کا تحقیقی جائزہ

خلفاء راشدین کے ادوار میں تزکیہ نفس کے مراتب کا تحقیقی جائزہ

Thesis Info

Author

عبدالرحمن

Supervisor

Muneer Ahmad

Department

Islamic Studeis

Program

Mphil

Institute

Al Hamad Islamic University Islamabad

Institute Type

Public

City

Islamabad

Province

Islamabad

Country

Pakistan

Degree Starting Year

2021

Degree End Year

2021

Viva Year

2023

Thesis Completing Year

2023

Thesis Completion Status

Completed

Page

155

Subject

Islamic Studeis

Language

urdu

Keywords

urdu

Added

2023-11-17 20:55:20

Modified

2024-03-24 20:25:49

ARI ID

1701413943981

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The principle of tazkryat al-nafs is central to Islam but despite this, relatively little work has been written, if compared to the vast volumes devoted to Islamic jurisprudence (fqh) or Prophetic narration (hadlth). In addition to this, much of what has been written has been within the general precepts of what is now termed tasawwuf, or Sufism and much of this work has been concerned with the post-Ghazzäli period. Despite this, many works had been written and indeed, the concept of tazkiyat al-nafs had been developed prior to the advent of al-Ghazzäli. One of the most influential scholars in the pre-Ghazzäli period within this field was the second/eighth century Muslim scholar Abu- Abd Allah al-Härith b. Asad al-Mubasibi, who was born in Basra around 165/782 but later resided in Baghdad, albeit a period of exile in Küfa, until his death in 243/857. Al-Mubasibi was also known for his skills in many disciplines, including the Qur'an, Prophetic narration (hadith) and scholastic theology (`Ilm alkaläm) but it is for his mastery in the field of Islamic spirituality and moral psychology for which he is remembered. Regardless of his favourable notoriety he was not without criticism, being repudiated by Imam Ahmad b. Ijanbal (d. 242/856) for his "unorthodox" views and reviled by Ahmad's subsequent followers Abu- Zur`a al-Räzi (d. 264/878), Ibn al-Jawzi(d. 297/910) and Abd al-Rahim Iragi (d.806/1403). Despite this, he was a prolific writer, reportedly authoring more than two hundred works, the most famous of which is perhaps Kltäb al-Ri'äya li Hugrlq A11äh. It was this latter, monumental work which drew the attention of the West in the form of the highly respected researcher Margaret Smith (d. 1970), who was the first European scholar to seriously address the life and works of this great exponent of tazkiya. This is not to say that al-Muhäsibi has been exhausted as an area of research however, as many of his works have been preserved and indeed, have been published, edited and annotated since the pioneering work of Smith. Thus, this research comprises: a) An examination of the linguistic and terminological usage of the terms tazkia and alnafs to determine an accurate understanding of these concepts within the framework of Islam. b) An extensive study of the historical period in which al-Muhäsibi lived, to assess the extent to which the political, social and economic factors played a part in his life and work. c) An extensive survey of the available biographical and historical sources, to produce an accurate and comprehensive account of this unique and extraordinary scholar's life. d) An assessment of al-Muhäsibi's works and an exposition of the author's understanding and methodology regarding the concept of tazkiyat al-nafs
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المبحث الثاني: سبب تسميتها بنازك الملائكة

المبحث الثاني: سبب تسميتها بنازك الملائكة

 اسم نازک اسم ترکي، ولدت شاعرۃ العراق الحزینۃ عقب الثورۃ التي قادتھا الثائرۃ السوریۃ (نازک العابد) ضد الإحتلال الفرنسي، فسماھا أبوھا بذلک الإسم، أیضاً رأیٰ جد الطفلۃ أن تسمیٰ نازک إکراماً للثائرۃ وتعظیماً لھا وھذہ الطفلۃ کانت جدیۃ منذ طفولتھا تکرہ المزاح والثرثرۃ، استفادت الشاعرۃ من ھذہ الجد یۃ في المستقبل فأصبحت شاعرۃ العراق الحزینۃ المعروفۃ ورائدۃ(الشعر الحر)۔

الملائکة المھذبون

 یشرح الدکتور نزار[1] (شقیقھا) عن اسم العائلۃ (الملائکۃ) بأنّ أطلِقَ علیھم الملائکۃ لھدوئهم وانطوائهم الإیجابي علی الذات وأنھم بالأصل من عائلۃ جلبي(تلفظ شلبي) وھي عائلۃ کبیرۃ ومعروفۃ. وأخبر نزار بأن قد جاء شاعر عراقي علی زیارتنا ورأی ھدوء وسکینۃ العائلۃ، وکان یرانا ھادئین لا نسبب الضجیج للجیران فسمانا ملائکۃ ، فانتشر ھذا اللقب بالحي۔

 وأیضاً تروي الکاتبۃ اللبنانیۃ ’’حیاۃ شرارۃ‘‘[2] بأنّ اسم الملائکۃ قد أطلق علی العائلۃ قبل قرنین من الزمن وذلک بسبب التھذیب المفرط لأبنائها، وأنّ أباھا صادق الملائکۃ أعطاھا اسم نازک تعظیماً بنازک العابد، إحدی المناضلات السوریات ضد الإحتلال الفرنسي في الربع الأول من القرن العشرین[3]۔

 

 



[1] نزار: شقیق نازك الملائکۃ سبق التعرف علیہ

[2] حیاۃ شرارۃ: الکاتبۃ اللبنانیۃ ولدت في عام 1935 لمدینۃ النجف۔ وأکملت دراستھا في بغداد، لھا ترجمات ومؤلفات، کتبت القصۃ والمقالۃ أیضاً، تزوجت من الدکتور محمد صالح سمیسم

[3] بزیغ، شوقي ’’نازك الملائکۃ وداعاً‘‘: ’’الشاعرۃ الثائرۃ تستکین للموت‘‘ مجلۃ العربي، ع 585 (أغسطس:2007) ص:90۔

المصادر في القراءات القرآنية بين النصب والرفع

 In Arabic language the source from which all nouns and verbs are derived is called  (المصدر). Verbal noun (Al-Masdar:  (المصدر  is a very important derivative in Arabic. It is a noun derived from the verb to refer to the action or activity implied in the verb, e. G.  ((كتابة   “writing” as a process- derived from the verb (كتب) to  “write”. A verbal noun represents a change in the form of a verb which allows it to be used as a noun in a sentence. Verbal noun is a type of noun which can bear the article (ال) or tanwin   (تنوين ) and can be declined according to the sentence i.e. Nominative, accusative and genitive case. This article deals with the verbal nouns in the Holy Quran that appeared once in the nominative case and in other Qiraat it was read as accusative case. For e.g. (Al-Hamd) is read as nominative and accusative form. الرفع على قراءة حفص: ( الحمدُ لله رب العالمين ) و فى قراءة أخرى : ( الحمدَ لله رب العالمين ) Likewise other examples are: (سورةٌ أنزلناها )- (سورةً أنزلناها) (سلامٌ عليك)- (سلامًا عليك) Similarly : النصب على قراءة حفص: ( و بالوالدين إحسانًا) و فى قراءة أخرى : ( و بالوالدين إحسانٌ) Thus, the article highlights the semantic treasures embedded in the Qiraat of the Holy-Quran.

Role of Teachers Professional Capacity Building in Enhancing School As a Learning Community

The concept of a learning community in recent decades has been discussed widely in the academic circles and gradually it is becoming a prominent feature of various educational institutions around the world as an effort of school reforms. Learning community develops where all school stakeholders such as school heads, teachers, students and parents actively work in a group with the motivation of shared learning to achieve a shared school vision and goals. The process of enhancing the school as a learning community is a complex issue. There are different ways of enhancing school as learning community and teachers' professional capacity-building is one of them that help schools to prepare teachers for change and build their capacities to contribute constructively to the development of the school. Therefore, it becomes indispensable to explore the role of teachers' professional capacity-building in reforming the school as learning community. This study aimed at exploring the role of teachers' professional capacity-building in enhancing school as a learning community through investigating the understanding of different stakeholders about professional capacity-building, their perceptions about a learning community and in their opinion how their professional capacity-building contributed towards enhancing school as a learning community. Within the qualitative research paradigm, a case study approach was adopted to respond to the research question. The research was conducted in a community based school, as a single case study. The participants were selected through purposive sampling which included the school principal, a group of subject or academic coordinators, teachers, students, and parents. Data were collected through interviews and focused group discussions along with the analyses of some documents relevant to the study. The data revealed that the school is implementing the notion of learning community that fostered the culture of shared learning, collegiality and collaboration, empowerment, etc. The school had established strong personal and interpersonal relationships among the school community through developing teachers in order to ensure the successful implementation of the notion of learning community in a school. However, data also presented an important finding that there is a gap between the understanding of different stakeholders regarding the term 'learning community'; except for the school principal, all the other stakeholders did not have a clear understanding of the notion and they considered the term community-based school as equivalent to the notion of learning community. As such, for them parental involvement was the only pre-requisite for schools to work as learning communities. Yet the