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اسلام کا نظام صرف دولت اور عصر حاضر میں اس کی معنویت

Thesis Info

Author

Humaira Jabeen

Supervisor

Inam ul Haq

Department

Faculty of Social Sciences, Department of Islamic Studies

Program

Mphil

Institute

Riphah International University

Institute Type

Private

Campus Location

I-14 Islamabad

City

Islamabad

Province

Islamabad

Country

Pakistan

Degree Starting Year

2021

Degree End Year

2023

Viva Year

2023

Thesis Completing Year

2023

Thesis Completion Status

Completed

Page

161

Subject

Islamic Studies

Language

Urdu

Keywords

ٰاسلام، صرف دولت، تجارت، مقاصد شریعت
Islam, Wealth, Distribution,

Added

2023-11-28 16:00:03

Modified

2024-03-24 20:25:49

ARI ID

1701421934681

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Islam is a comprehensive way of life that encompasses all aspects of human existence, including economic teachings. Livelihood is one of the various branches of human life and holds significant importance in an individual's journey. Therefore, people strive to earn a living throughout their lives, and Islamic teachings provide valuable guidance in this regard. By adhering to these teachings, one can lead a prosperous life in both this world and the hereafter. The article focuses on the concept of wealth and its expenditure from an Islamic perspective. It is divided into three sections, with each section containing three chapters. The first section highlights the importance of earning a livelihood and draws examples from the Quran, Sunnah (traditions of the Prophet Muhammad), and the actions of the Companions of the Prophet. The second section emphasizes the significance of wealth, the objectives of Sharia (Islamic law), and how wealth should be prioritized within those objectives. The third section discusses voluntary and obligatory spending, the religious regulations concerning expenditure, and focuses specifically on the topic of wealth. Throughout the article, an expository and analytical approach is adopted. After completing the article, the author concludes that improved economic conditions and a better quality of life can be achieved by following the true teachings of Islam. The proper usage of acquired wealth, along with adhering to the fundamental ethical teachings of Islam, is the fundamental responsibility of every Muslim. This approach guarantees success in both this world and the hereafter. Furthermore, since Allah has granted humans the gift of intellect, they should utilize it while spending their wealth. They must spend their wealth in ways that not only benefit themselves but also positively impact their families, relatives, neighbors, and society at large. The author recommends disseminating Islam's perspective on wealth through newspapers, magazines, radio, television, schools, and universities. They also advocate providing guidance on adopting such methods that lead to a self-sustaining system, fulfilling personal needs as well as those of the community. By doing so, individuals can achieve their necessities and contribute to the welfare of society.
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امین الدین

امین الدین !
اٹھ گئیں سامنے سے کیسی کیسی صورتیں
روئیے کس کس کو اور کس کا ماتم کیجئے
جناب شوکت سلطان کی وفات پر دل بے انتہا پژمردہ اور افسردہ تھا کہ دارالمصنفین کے ایک اور انتہائی ہمدرد، مونس اور غم گسار کی رحلت پر آنکھیں پھر اشکبار ہوئیں، اور وہ جناب امین الدین صاحب تھے، وہ کوئی صاحب قلم نہ تھے، شاعر بھی نہ تھے، علی گڑھ کے ایم۔اے، ال۔ ال۔ بی تھے، وکالت شروع کی، تو شہر میں مقبول بہت ہوئے، کچھ دنوں حکومت ہند کے آدرڈے نینس محکمہ میں بھی ملازم رہے، وہاں سے مستعفی ہوکر آئے۔ تو آنریری مجسٹریٹ ہوئے، پھر ریونیو افسر ہوگئے اور آخر میں شبلی نیشنل کالج میں قانون کے استاد اور اس کے شعبہ کے صدر ہوگئے۔ وہاں سے ریٹائر ہونے کے بعد خوش لباس، خوش رہائش، خوش کلام اور خوش باش بن کر بقیہ زندگی گزاری اور بالآخر ایک طویل علالت کے بعد ۳۱؍ جنوری ۱۹۸۶؁ء میں تقریباً ۸۵ برس کی عمر میں اپنے مالک حقیقی سے جاملے، انَّاﷲِ وَاِنَّا اِلیہ رَاجعُونَ۔ بس یہی ان کی زندگی کی مختصر روداد رہی ہے، مگر انھوں نے۱۹۳۰؁ء سے دارالمصنفین سے جس اخلاص، وضعداری اور محبت سے اپنے تعلقات کا سونا پگھلایا تھا وہ اس ادارہ کے لئے بیش قیمت سرمایہ رہا، وہ اس کے کسی قسم کے عہدیدار بھی نہ تھے، اس کی کسی مجلس کے رکن بھی نہ ہوئے لیکن ہر لمحہ اس کے دمساز رہے، وہ اس کے پھاٹک میں داخل ہوتے ہی اپنی محبت کے پھول بکھیرتے نظر آتے، اپنی بذلہ سنجیوں، لطیفہ گوئیوں اور شیریں بیانیوں سے ہم میں سے ہر شخص کو شاداں و فرحاں اور یہاں کی مجلس کو زعفران زار کردیتے، یہاں کی دعوتوں میں شریک ہوتے تو دسترخوان کو اس کے کھانوں سے زیادہ اپنی گفتار کی شیرینی سے لذیز تر...

اسلامی بینکوں میں رائج مرابحہ للآمر بالشراء میں عقدِ وکالت کی تطبیق: ایک جائزہ

The graph of development of Islamic Banking system is increasing day by day. It deals only those transaction which are not conflict with Shari'ah. Therefor the procedure of transaction of Islamic Banking is completely different from the conventional Banking system. Murābaha (Cost plus sale) or Murābaha li al-Āamir be al-Shēraá. (Cost plus sale for the purchase orderer) is a well-known financing mood. In this mood of financing, the Islamic bank bound to buy the required goods to the orderer and to sells him at higher price than the purchase price. Islamic Banks occasionally appoints an agent to buy the goods. Sometime the Islamic Banks appoints the purchase ordere himself as an agent. In this case, the contract of Murabaha and the contract of agency should not be related to each other. When the purchase orderer buys the goods as an agent, he will inform the Bank of his purchase, and the possession of the agent will be considered as the possession of the Bank. In this way, both contracts Murābaha and Wakālah are not related to each other. After this, the Bank will offer to sell him (purchase orderer) the goods and then he will accept the offer.

A Comparative Studies of Yasa and Pashtunwali in Islamic Perspective

Genghis Khan (1162-1227), Mongolia’s great emperor, ruled over large parts of the world for a long period of time. He had, under his banner, nomadic tribes and desert people. For controlling, uniting and disciplining the variant people and ruling over them, he framed a conventional constitution named “Yasa” (Holy laws), which was comprised of primitive traditions, customs, laws and Genghis Khan’s own insights and decisions. Every subject was obliged to abide by the rules of the said constitution. “Pashtunwali” is the Comprehensive customary law of the way of life of Pashtuns. Pashtuns call their supreme morals, merits, actions, customs, civilization and values as “Pashtunwali”. Pashtuns are mandated to live their life according to “Pashtunwali”.Both Mongols and Pashtuns had their own distinct ways of life and conventional constitutions, which the Mongols called “Yasa” and the Pashtun’s “Pashtunwali”. For centuries, no amendment was made possible in both these constitutions. But it was only after they embraced Islam that we see some changes made in their conventional constitutions. Because the “Yasa” was to some extent, according to Islam while the Pashtunwali too was mostly according to Islam. So the followers of the two constitutions, therefore, did not find it hard to act upon the message of Islam. Therefore, the need of the hour is that both the conventional constitutions of Mongols and Pashtun be analyzed in Islamic perspective so as to find out what they shared with the teachings of Islam and where they differed. Furthermore, we shall be able to explore, through this research, the aspects that the Pashtuns and Mongols shared intellectually.