3 ۔معاشرتی اصلاح میں ذرائع ابلاغ کا کردار
قرآن مجید کے مطالعہ سے معلوم ہوتا ہے کہ اسلام نے سب سے پہلا ابلاغ کا تصور پیش کیا ۔ تخلیق آدم کے وقت اللہ تعالیٰ اور ملائکہ کے درمیان ہونے والا مکالمہ یہ ہے
﴿وَإِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي جَاعِلٌ فِي الْأَرْضِ خَلِيفَةً۔ ﴾ 407
"اور جب تمہارے رب نے فرشتوں سے فرمایا کہ میں زمین پر ایک خلیفہ بنانے والا ہوں ۔ "
عمل ابلاغ کی پہلی صورت تھی ، پھر جب حضرت آد م ؑنے اللہ تعالیٰ کے حکم سے سب اشیاء کے نام بتائے تو گویا یہ حضرت آد مؑ کی طرف سے پہلے انسانی عمل ابلاغ کا آغاز تھا ، جس کا تذکر ہ قرآن نے یوں کیا
﴿وَعَلَّمَ آَدَمَ الْأَسْمَاءَ كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى الْمَلَائِكَةِ۔﴾408
" اور اللہ تعالیٰ نے آدم ؑ کو ساری چیزوں کے نام سکھائے ، پھر آدم ؑ نے ان کو فرشتوں کے سامنے پیش کیا ۔ "
حضرت آد م ؑ کے بعد جو سلسلہ نبوت جاری ہوا تو ہر نبی علیہ السلام نے حق وصداقت کے ابلاغ اور دین فرقان کی تبلیغ کا فریضہ سرانجام دیا اور اس فریضہ کی ادا ئیگی میں اپنے عہد کے تمام ممکنہ ذرائع ابلاغ (تحریر اور تقریر ) استعمال کیے ۔مقاصد نبوت، مقاصد انسانیت اور مقاصد ربانی ابلاغ کی بدولت ہی انسان تک پہنچے۔ احسن اختر ناز اس حوالے سے لکھتے ہیں
"خدا نے جب حضرت آد م ؑ کو تخلیق کیا تو اس کے نزدیک مقصد یہ تھا کہ یہ میری بندگی کرے گا اور میرا پیغام دوسری مخلوق تک پہنچائے گا ۔ اسی طرح دنیا کے پہلے انسان کو سب سے پہلے ابلاغ کا فریضہ ہی سپر د کیا گیا۔ بعد میں آنے والے تمام انبیا ئے کرام اور پھر نبی آخر الزمان پیغمبر اعظم ﷺ...
Human nature has become collectivist. And man's survival is in living together and fulfilling the necessities of life through mutual cooperation. As a result, a system of mutual relation is formed; the state has relation with the other state just as the individual has relations with the individual. If there is no balance and harmony in this relationship, then mutual conflict and tension is natural. In fact, international law has its beginnings from the Islamic era. The Prophet (peace and blessings of Allah be upon him) conveyed the universal message of the Islamic State throughout the world through his foreign Strategy and diplomatic letters. Away from the concept of globalization, the importance of foreign relations has become more important in modern times. Therefore, just as it is necessary for the Islamic state to harmonize with the world conditions and events according to the requirements of the modern era, it is also necessary for the Islamic state to keep its ideological position in mind in all situations. So that the foreign strategy of the Islamic State is established on strong foundations and its principles are formulated in the light of International Law and Sharia.
Keywords: International Law, Foreign Policy, Foundations, Islamic era
Human development has always been an area which attracted the attention of many educationists and educational psychologists as it has great impact on education and teaching training. A wealth of research has been conducted from various angles and perspectives in these areas of educational interests. The present study also aimed to investigate care and justice orientations among university students to test Gilligan’s theory in order to find out difference in care and justice orientations of male and female students. Research increasingly suggests that there are limitations to Kohlberg''s theory of moral development. Gilligan, in particular, has observed that Kohlberg''s theory considers abstract principled reasoning as the highest level of moral judgment, and penalizes those who focus on the interpersonal ramifications of a moral decision. Gilligan calls these orientations as justice and care orientations. She asserted that a woman''s sense of moral development came from connections to other people, rather than separation from them. Her purpose was to find a second dimension for female moral reasoning by showing that previous studies were done predominately with males in mind. The present study therefore sought to test her theory in Pakistan by using the Moral Justification Scale, developed by Baker and Roll (2000), an objective measure of both orientations. The objectives of the study were to measure the care and justice orientations among university students and to compare male and female students on both orientations in order to test Gilligan’s theory. It was hypothesized that there was no significant difference between mean care orientation and justice orientation scores of male and female students of the university and there was no significant difference between mean justice orientation scores of male and female students.The population of the study consisted of the 1300 students (566 male and 734 female) of University of Wah (Pakistan). A sample of 100 students, 50 male and 50 female students, was randomly selected as a sample from the students willing to participate in the study. The Moral Justification Scale was adapted according to Pakistani culture and individually administered on university students who were asked to read each dilemma carefully and respond to the statements given at the end of each dilemma. The collected data were scored, and the groups were compared by using the statistical techniques of mean, standard deviation, coefficient of variation, degree of overlapping and t-test. The level of significance for testing the null hypotheses was preset at .05. The study results showed that female students as whole were more care oriented than male students while both genders did not clearly differ on justice orientation. The evidence from this psychological research has shown that females were more likely to appeal to principles of care when examining the moral imperative when determining what one ought to do. Though, both males and female used the ethic of justice and care; females were found to view the interpersonal issues of a situation as more important. Male students, on the average, were not found to be that much justice oriented in their moral judgments, as females were inclined toward care orientation. However, 14 % male students were ahead of average girl students in care orientation. The study thus partially supports Gilligan’s theory.