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Learners and Teachers Perceptions Towards the Use of Urdu Language in Teching/Learning English As a Foreign Language

Thesis Info

Access Option

External Link

Author

Muhammad Ahsan

Program

PhD

Institute

The Islamia University of Bahawalpur

City

Bahawalpur

Province

Punjab

Country

Pakistan

Thesis Completing Year

2016

Thesis Completion Status

Completed

Subject

English Language & Literature

Language

English

Link

http://prr.hec.gov.pk/jspui/bitstream/123456789/13388/1/Muhammad_Ahsan_English_2016_HSR_IUB_Bahawalpur_24.08.2017.pdf

Added

2021-02-17 19:49:13

Modified

2024-03-24 20:25:49

ARI ID

1676724839117

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The purpose of the current study was to explore the learners‟ and their teachers‟ perceptions towards the use of Urdu language in English as a foreign language classroom at degree level. Moreover, it was also anticipated to investigate whether there were resemblances or dissimilarities in the way learners and teachers observe the use of Urdu in English language classroom settings. Through this study the researcher tried to uncover the intentions and reasons for which the learners and teachers make use of Urdu in their English language classroom inside and outside activities and similarly, to indicate the situations and the actions in which they choose for not using their L1. To find out an obvious understanding of this subject matter, the study focused on the 156 teachers and the 577 students who were teaching and learning English at graduation level in different public sector colleges and universities of the Southern Punjab, Pakistan. There were three sources of data collection applied for the study: Classroom observation, interviews and questionnaires. The data was analyzed through SPSS (statistical package for social sciences).Data were analyzed using descriptive analyses, Analysis of variance (ANOVA), T-Test and Cronbach‟s alpha. The results of the study indicated that the learners and the teachers showed highly positive perceptions regarding the use of L1 in L2 classroom. The majority of the respondents preferred using Urdu in certain situations for specific reasons such as while learning about grammar and its usage in L2 classroom, discussing course policies, attendance, and other administrative information, explaining some difficult concepts, to give directions about exams and in introducing the aim of the lesson, to discuss tests, quizzes, and other assignments appropriately. Similarly, they were highly motivated to use Urdu while teaching and comprehending summaries and short questions, letter writing and paraphrasing the text in BA/BSc and B.Com courses. Although most of the learners and their teachers revealed a lot of mutual understanding on various points and situations yet there were some points on which they disagreed such as excessive use of L1 reduces their proficiency and fluency level in L2. So, to bridge up this gulf between the two stake holders and to make the teaching/learning practices fruitful the judicious use of L1 may facilitate this process rather it would be proved as a language barrier in EFL classroom.
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حرفِ خاک

حرفِ خاک

                اردو شاعری قدیم روایت کی حامل ہے ۔جس میں ہر شاعر نے اپنا حصہ ڈالا ہے ۔شاعری کی حساسیت اسے مجبور کرتی ہے کہ معاشرتی جبر کو بیان کرے ۔اس کے لیے تشبیہات و استعارات ایسے مورچے ہیں جس کی آڑ میں وہ جبر ،بربریت کو بآسانی بیان کر سکتا ہے ۔

                جب ہم منان لطیف ؔ کی نظموں کا مطالعہ کرتے ہیں تو کائنات اور اس کے باسیوں کی حقیقت کھل کر سامنے آتی ہے ۔آوارگانِ خاک تب سے اب تک اور اب سے نجانے کب تک گردشِ ایام کی دبیز تہوں میں غوطہ زن ہو تا رہے گا اور چار پہیوں کی تلاش میں مقامِ انسانیت کھوتا رہے گا ۔احساسِ برتری ایک ایسا زہر ہے جسے انسان ناز پرور ہونٹوں سے اپنے رگ و پے میں اتارتا چلا جاتا ہے۔

                ’’گردشِ خاک‘‘میں انسانیت سسکتی بلکتی نظر آتی ہے ۔جیسے یہ جہان تندور کی مانند ہے جو اس میں داخل ہوتا ہے وہ اس میں جلتا دکھائی دیتا ہے ۔شکاری جال پھیلائے ہر لمحہ شکار کے منتظر ہیں ۔انسان آزاد و خود مختار ہو کر بھی پابہ زنجیر نظر آتا ہے ۔چھپکلیوں کی طرح حرص ،ہوس ،لالچ ،بغض اور کینہ پروری کی دیواریں چاٹتا نظر آتا ہے ۔

                ایک طرف انسان قیاس آرائیوں میں چپ چاپ صبر کا کفن اوڑھ لیتا ہے ۔کئی سنتو رانیاں پریمی کے انتظار میں زندگی کے دن گن گن کر اپنی لٹیں اداس اور چھاتیاں خشک کر لیتی ہیں ۔منان لطیفؔ کی نظموں میں یہ احساس خاصاگہرا ہے ،جودراصل حالات و واقعات کی تصویر کاری ہے ۔

                                                                                                                ڈاکٹرمحمد یسین رازؔ

                                                                                                                شعبہ اردو

                                                                                                                ہزارہ یونیورسٹی...

The Dress Code for Muslim Women: A Linguistic Analysis of the Qurānic Verses and the Prophetic Traditions

It is not uncommon to find cases of Muslim women being harassed or bullied in many of the Muslim-minority countries because of their dress. These Islamophobic attacks, unfortunately, are not merely conducted by radicalised individuals; but the subjugation of the rights of Muslim women also comes from institutional bodies and governments. Secular nations, such as France, Germany, Italy, Belgium, Netherlands, Bulgaria, Switzerland, USA, UK, Canada, China, and Russia have either imposed restrictions on Muslim women regarding their dress code. They see veil as a non-acceptance of progressive or cumulative values which is unsurprisingly not welcomed by the Muslim community. In such environment, it is inevitable for the Muslims to understand what the Qur’ān and Sunnah really say about the dress code for Muslim women in order to explain what their religion really requires from them and to communicate it appropriately to the government officials, journalists, politicians, and other relevant stakeholders. It is also essential from the perspective of segregating cultural aspects from the religious aspects. Many of the commonly used words for the dressing of Muslim women are more rooted in culture than the religion. It is accordingly vital to understand what the Qur’ān and Sunnah really command about the women dressing and how it has been interpreted in various Islamic societies and cultures. This paper accordingly presents an analysis of all the relevant Qur’ānic verses and the prophetic traditions (from the 6 most renowned books of ahadith). The linguistic analysis employed in this paper results in the identification of items of dress that were worn by Muslim women to safeguard their modesty during the times of Prophet Muhammad (ﷺ). The same principles are relevant for today’s age and time and the Muslims can use those guidelines to delineate cultural practices from the religious injunctions.