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Pahari Language of Azad Kashmir: A Corpus Based Grammatical Description

Thesis Info

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Author

Khalique, Shahida

Program

PhD

Institute

University of Azad Jammu & Kashmir

City

Muzaffarabad

Province

AJK

Country

Pakistan

Thesis Completing Year

2018

Thesis Completion Status

Completed

Subject

English Language & Literature

Language

English

Link

http://prr.hec.gov.pk/jspui/bitstream/123456789/12249/1/Shahida_Khalique_English_2018_UAJK_10.04.2019.pdf

Added

2021-02-17 19:49:13

Modified

2024-03-24 20:25:49

ARI ID

1676724895732

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This study aims to present the description of Pahari, a hitherto undocumented South Asian language spoken in the Azad State of Jammu & Kashmir (henceforth AJ&K), Pakistan. The analysis presented in this study is based on the data collected between 2013-2016 from Pahari speakers. The data consists of word lists and recorded texts which were recorded and transcribed from ten informants. This description is divided into two sections focusing on morphology and syntax of the language. Part one of the study deals with morphology of word classes, while the later part analyses the syntax of simple clauses and syntax of complex clauses. This work has established that Pahari has distinctive morphological properties parallel to other languages across South Asia. Pahari has both inflected and uninflected words. It uses suffixes on verbal and nominal categories to provide information about tense gender, and number. Along with the main verb, auxiliaries in Pahari are also used to represent correct tense, mood and aspect. Pahari auxiliaries like main verb inflect for tense, aspect, number and gender. The language also exhibits the morphological processes such as derivation, reduplication and compounding. Pahari distinguishes two genders, two numbers, and seven cases. The verb has four forms: an unmarked form or the root, and three marked forms that are perfective, imperfective and infinitive. These forms of verb are regular and inflect for tense, aspect, mood, number and gender. The grammatical relations in the language are marked through postpositions rather than prepositions. Except nominative that is bare, all other cases in Pahari are marked by a postposition. Pahari has a split-ergative system with ergative case marked on the agent subjects when the verb appears either in the perfective aspect or past tense. Furthermore, unlike its sister languages, it exhibits ergativity on some phonological grounds. The ergative case marker does not appear on subject that ends with vowel while subjects that end with consonants are overtly ergative marked. The accusative case marking in Pahari is also not totally akin to the accusative marking in its sister language of the region. Direct objects in Pahari independent of whether they are animate or inanimate are accusative marked. The accusative marker is usually dropped in the sentence where the subject- object distinction is clear. In Pahari, suffixes on verb encode the habitual and progressive aspects while the perfective aspects are encoded by light verbs in complex predicates. The study also reveals that typologically Pahari is a left branching verb-final language. The canonical word order of Pahari is SOV but for some pragmatic reasoning it also shows flexible word order. In complex structures the unmarked order is a main clause followed by the complement clause. Adverbial clauses in Pahari often precede the main clause however; they may follow the main clause for some pragmatic functions. The relative clause commonly appears to precede the correlative clause. Nevertheless there are the instances where the relative clause follows the correlative clause. In conditional clauses, either the if-clause precedes the main clause or the main clause precedes the if-clause but the if-clause preceding the main clause is the preferred order. Primarily the verb agrees with a nominative subject or a nominative direct object, i.e., an unmarked noun. In addition, the Pahari verb also shows a pronominal agreement.
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تمثیل نگاری اور ن۔م۔راشد

قول ِمحال:(Paradox)
"ایسا تضادی بیان جو مسلمہ تصور کے برعکس ہو، پیراڈاکس کہلاتا ہے۔"
لیکن قولِ محال محض تضاد نہیں بلکہ قولِ محال جہاں شروع ہوا ہے، وہاں تضاد ختم ہونے لگتا ہے۔ تضاد تو ایک عمومی حقیقت ہے جس کے فنی بیان میں دلکشی تو ہے، صنعت کاری کا جمالِ فریب نہیں۔ اسے اتحادِ ضدین بھی کہہ سکتے ہیں۔
"پیراڈاکس’’ انیسویں صدی کی جدید صنعتِ بیان ہے جو ایک نوع کی ذہنی ورزش ہے۔نثر و نظم میں قولِ محال پیدا کرنا اور اس سے حِظ یاب ہونا، ترقی یافتہ ذہن کا کام ہے۔یہ انگریزی ادب سے ہمارے ہاں آیا۔انگریزی ادب میں آسکر وائلڈ، چسٹرٹن اور برنارڈ شا اس کے نقیب ہیں۔اردو شاعری میں قولِ محال کی مثالیں دیکھیے:
ہم نے جس شخص کو توقیرِ شناسائی دی
اس نے خوش ہوکے ہمیں عزتِ رسوائی دی
(دوسرے مصرعہ میں قولِ محال "عزتِ رسوائی"ہے)
جہلِ خرد نے دن یہ دکھائے!
گھٹ گئے انساں، بڑھ گئے سائے
(پہلے مصرعہ میں قولِ محال "جہلِ خرد’’ ہے)
(پروفیسر انور جمال کی تصنیف "ادبی اصطلاحات’’ مطبوعہ نیشنل بْک فاؤنڈیشن، اشاعتِ چہارم، مارچ 2017ئ￿ ، صفحہ نمبر 144 سے انتخاب)
ابہام:(Ambiguity)
ابہام ایک انگریزی اصطلاح ہے جسے اردو ادب میں بھی استعمال کیا جاتا ہے۔ابہام کی صورت حال اس وقت رونما ہوتی ہے جب کسی لفظ، محاورے، جملے، اشارے وغیرہ کی ایسی ترسیل کی جائے کہ اس سے ایک کی بجائے کئی معانی اور مطالب ممکن ہوں۔ ابہام کا ایک عام پہلو عدم تعین ہے۔ یہ ہر خیال یا بیان کا خاصہ ہے جس کے ارادی معانی قطعی طور کسی اصول یا طریق? کار کی روشنی میں سلجھائے نہیں جا سکتے جس میں مقررہ اقدامات شامل ہوں۔
ابہام کی مثالیں:
کئی الفاظ جن کا عام طور سے استعمال کیا جاتا ہے، مختلف لوگوں کے لیے مختلف معانی کے حامل ہوتے ہیں۔ مثلًا لمبا یا...

Polemic Views about the Source of Qur’ān in Medieval Christian Writings with a Reflection upon Contemporary Orientalists: A Critical Review

Before the advent of Islam, there was a strong tradition of polemic writings both among the Jews and the Christians to prove the errors of adversary. But, after the advent of Islam in general, and the conquering of Roman / Byzantine empire by the Muslims in the era of Righteous Califate in specific, due to embracing Islam by a large number of local populace, the flux of Christian polemic writing was directed towards Islam. A number of polemic writings surfaced as a resort to keep their religion alive. These writings tried to belittle all basic concepts, beliefs, and creeds of Islam, and even the personality of the Prophet Muhammad (PBUH), and the Holy Qur’ān. The contemporary orientalist polemic writers have claimed that there are several accounts originating from Jewish and Christian sources which tried to allegedly prove that the Holy Prophet Muhammad (PBUH) was instructed by Jewish or Christian scholars in the composition of Holy Qur’ān, and to support this claim, they not only point out to certain Jewish or Christian sources, but have parroted their arguments as well, with the similar motives. With this, they have attempted to discredit Islam by raising doubts about the origin of Qur’ān. But despite of their efforts the fact remains firm that the Qur’ān has a Divine origin and was revealed by Allah Ta‘ālā unto Prophet Muhammad (PBUH). In this regard, the purpose of this article is to analyze the medieval polemic writings, their motives, and their rumination by the orientalists of the contemporary age. A critical approach is adopted in this analytical, and historical study, using published authentic data and literature including academic books, research papers, periodicals, dictionaries and reliable web sites also.

The Influence of Store Environment and Shopping Enjoyment Tendency on Impulse Buying Behavior: Mediating Role of Urge

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