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Eliminative Materialism and the Problem of Mind-Brain Identity.

Thesis Info

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Author

Sohail, Amjad

Program

PhD

Institute

University of Karachi

City

Karachi

Province

Sindh

Country

Pakistan

Thesis Completing Year

2018

Thesis Completion Status

Completed

Subject

Philosophy

Language

English

Link

http://prr.hec.gov.pk/jspui/bitstream/123456789/10918/1/Amjad%20Sohail_Philosophy_2018_UoK_PRR.pdf

Added

2021-02-17 19:49:13

Modified

2024-03-24 20:25:49

ARI ID

1676726049800

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The Cartesian anxiety brought the tasks for humans to search the thoughts of ‘who am I’ comes from? Again, from where such impression called ‘thinking’ happens to take place in human mind or brain?While thinking of something to have (desire) or ought to have (belief) and thinking of someone to love (intention) or thinking of survival to live (fear) etc., will find some place to reside? Where do all such phenomena occur in human extensions, i.e. in brain, or in human thought, i.e. in mind? If humans are psychological, they are obviously biological too, and possess different traits to actualize the world. Is it, merely a dilemma that humans are just automation or otherwise? Humans are generally observed to imitate what they acquire from their surroundings. The surroundings eventually begin when the limbs of humans begin to work, because they become conscious to their sensations. The sensory receptors and their functions work in physical environments, but how do they respond (with freewill or determinism) is still an epistemological gap in the philosophical psychology. This is why working of mind/brain has remained out of reach to human understanding and is termed as metaphysical, psychological, or neurological. Whatever we may call it, neuroscience in some sense is exploring all such impeccable facts for human understanding. Although mind and brain have different syntax in literal sense, but both qualify for analogue in semantics of folk psychology. For identity theorists like Place, Smart, Feigl and Armstrong, mind is brain to understand it through folk psychology, whereas eliminativists like Rorty, Feyerabend, Quine, Stitch and Churchlands take show stern actions against folk psychology. They eliminate the ‘mind’ and make the ‘brain’ a scientific study. There are many other speculations and views, but our thesis focuses especially on the theories of mind-brain identity theorists and eliminative materialists, as both are great contenders of neuroscience. The central contention of this dissertation is for eliminative materialism that the mind-brain identity theory is problematic and acts as a striking element of hindrance in the explanation of neurological sciences.We will use this conclusion to evaluate Churchland’s proposal that folk psychology’s elimination is possible because of scientific theories, since both deal with mind and brain in their theories. Moreover, how neurophilosophy generates various kinds of beings like postmodernist in the cynical or well-being aspects?
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ہویا جثہ ڈانواں ڈول

ہویا جثہ ڈانواں ڈول
مینوں اندروں ویکھ پھرول
میرے منہ وچ تیرا ناں
کردے مینوں لوک مخول
سن کے خبر مہنگائیاں والی
دل وچ ہندا ہردم ھول
گلاں رج کے کر نہ سکے
بھانویں رہندے کول کول
کوئی بھانویں ویکھے نہ ویکھے
ڈر کے رب توں پورا تول
موت سرے تے ہر دم بندیا
اُچا بول نہ ہر گز بول
اگاں وچ نہ ساڑ گلاباں
مٹی وچ نہ موتی رول

ازدواجی زندگی میں عورت کا مقام: ادیان عالم اور معروف تہذیبوں کا ایک تحقیقی و تقابلی جائزہ

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Utilization of Alien Genetic Diversity for Improving Drought Tolerance in Bread Wheat

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