ہم ہیں وطن کے پاسباں /ہم وطن کے محافظ
وطن اس خطہ زمین کو کہتے ہیں جس سے انسان کو نسبت ہوتی ہے، جس کی فضا سے انس ہوتا ہے، جس کی ہوا سے اسے موانست ہوتی ہے۔ یہ فطر تی بات ہے کہ جس جگہ انسان کی پیدائش ہوتی ہے وہاں کی ذی روح اور غیر ذوی العقول مخلوق سے قلبی لگاؤ ہوتا ہے اور پھر اس تعلق اور لگاؤ کی بنیاد ہر دم واپسیں تک اس کا یہ سلسلہ مؤدت قائم رہتا ہے۔
انسان کے ساتھ اس محبت اور پیار کے اٹوٹ انگ کے طور پر عمر بھر منسلک رہتا ہے اور یوں اس کے شب و روز گزرتے رہتے ہیں ۔بحیثیت مسلمان تو وطن کے ساتھ محبت اور بھی زیادہ ہوتی ہے کیونکہ ارشاد رسالت مآب صلی اللہ علیہ و آلہٖ وسلم ہے ــ’’ حب الوطن من الایمان‘‘ وطن کی محبت ایمان سے ہے۔ یعنی تکمیل ایمان کے لیے وطن کی محبت انتہائی ضروری ہے۔ اور یہ جس کے ساتھ حقیقی محبت ہو، جس کے ساتھ زندگی کے ایّام بحسن وخوبی گزارے ہوں، اُس کی حفاظت اور اس کی پاسبانی بھی ضروری ہو جاتی ہے۔ اگر اُس کی حفاظت اور پاسبانی کا فریضہ ادا کرنے پرنفس آمادہ نہ ہو اورطبع نازک پر یہ گراں گزرے تو پھر وطن کی محبت کا دعویٰ زبانی کلامی تو ہو سکتا ہے اس کا حقیقت کے ساتھ دور کا بھی واسط نہیں ہوتا۔ ایک شخص حفاظت کا دعویدار ہے لیکن اس کی موجودگی میں عنادل خوش الحان کی بجائے بوم نے شاخہائے وطن پر قبضہ کر رکھا ہے تو اس کی حفاظت اور محبت کا یہ دعویٰ کھوکھلا ہے۔ ایک دہقاں کی زبان کھیت و کھلیان سے محبت کا اظہار کرتی ہے لیکن اس کی خوبصورتی کو خس و خاشاک نے ختم کیا ہوا ہے تو اس کا...
Juristic rules laid the foundation of law, along with such juristic rules, Islām promotes the values of piety (through mystic guidelines). Most of the theologians opine that the real approach to get close the Creator can only be achieved through the mystic guidelines. In the early period of Islām, during the time of the prophet, , caliphate guided rightly the of periods the during and (صلى الله عليه وسلم) Muhammad when people were trained in a very righteous environment, there were no such reservations about the applications of clear jurisprudential injunctions along with the mystic guidelines, but, when Muslims tasted the grandeur of rule, regime and abundance of wealth, they indulged in the worldly affairs and adopted a materialistic approach, not only in their daily life, but, toward their religion, too. The Muslim thinkers have been trying to define and explain whether the typical rituals of mysticism are reconcilable with the larger demands of an Islamic vocabulary. Despite the wide diversity of the critical approaches, a certain pattern has been identified by Muslim responses as mysticism, which is, sometimes found closer to asceticism and sometime as a mediator. Many Muslim mystics have dealt with mysticism, but, perhaps, Manāẓir Aḥsan Gīlānī has displayed, with reference to Ibn ‘Arabī and Shāh Walī Ullāh, the most impressive and knowledgeable applications of such mystic ideas within an Islamic framework. Manāẓir’s applied mysticism is not a typical mysticism; his special focus upon legal injunctions of al-Sharī‘ah goes much further than any of his peers in establishing a strong framework for better understanding of Islām. This study is devoted to examining the effects and implications of mysticism, not only for individuals, but also for the Muslim masses, generally.
In current study, two eggplant cultivars Sultan F1 (drought sensitive) and Janak F1 (drought tolerant) were used for the experimentation. The plants were grown in pots filled with equally weighed soil. In one experiment, seeds of both eggplant cultivars were primed for 16 hours with α-tocopherol (0, Water, 0.25, 0.5 and 1 mM) whereas in another experiment seeds were sown without priming treatments. Drought stress (100 % field capacity and 50% field capacity) was applied after 20 days of sowing. In second experiment, foliar application of α-tocopherol (0, Water, 0.25, 0.5 and 1 mM) was applied after 20 days of drought application. Drought stress adversely affected the both eggplant cultivars however, α-tocopherol application through seed priming and foliar application significantly increased growth attributes, photosynthetic pigment levels in both eggplant cultivars. Exogenous 0.5 and 1 mM of α-tocopherol levels were much more effective in increasing shoot, root fresh and dry weight, root and shoot lengths, chlorophyll, carotenoids, lycopene, No. of fruits/plant and fruit yield/plant in both eggplant cultivars. Irrespective of mode of application increased oxidants such as contents of malondialdehyde (MDA) and hydrogen peroxide (H2O2) in eggplant. The exogenous α-tocopherol increased antioxidants such as content of ascorbic acid (AsA), total free proline and activities of enzymatic (peroxidase, catalase and ascorbate peroxidase) antioxidants in both eggplant cultivars. The shoot and root mineral ion contents (Na+, K+ and Ca2+) increased with α-tocopherol exogenous application in eggplant cultivars. Shoot potassium and calcium content significantly increased by 0.5 and 1 mM α-tocopherol applied as seed priming and as foliar spray at vegetative stage. In conclusion, 0.5 and 1 mM levels were more effective in increasing the level of yield and growth along with decreasing the alleviate effect of drought stress in eggplant.