دہشتگردی کا لیبل
سلام اﷲ ٹیپو پاکستان کی جیلوں سے 54سیاسی قیدیوں کی رہائی کے مطالبے میں کامیابی کے بعد جہاز سے باہر آتے ہوئے ۔ہائی جیکنگ تو کامیاب ہو گئی مگر اس کے بعد جنرل ضیاء الحق پاکستان پیپلز پارٹی کے لیے جس کارکن کو گرفتار کر نا ہوتا دہشت گردی کا لیبل لگا کر گرفتار کر لیتا ہزاروں کارکنان گرفتار کر کے شاہی قلعے اور جیلوں میں منتقل کر دیے گئے ۔
In the present age, a great conflict has become the source of clash between Islām and the rest of the world, especially, the western world. The world of Islām is accused of having and breeding the fanatical elements, who help promote terrorism in the world. The Western world and the media leave no opportunity to malign the name of the most peaceful religion of the world. This article illumines that Islām is a peace loving religion and does not approve terrorism. Those elements, involved in disrupting peace are not the true representative of Islām. They make a very minor portion of the Islamic world. The majority of Muslims are peace loving people and they need to be given a due coverage by the media. This research article is an attempt to present a very soft, peaceful and noble image of Islām before the world, especially, the western world. The two main sources of Islām: al-Qur’ān and the sayings of the Prophet of Islām, the prophet Muḥammadﷺ, have been quoted extensively, to prove that the religion and the meanings of the world, ‘Islām’, all reflect peace, fraternity, friendship and altruism. The Western scholars have also been quoted appropriately to support the said premise.
In the early years of Pakistan, Pakistan Muslim League, kept the opposition parties away from power through using government funds to defame the opposition. The general elections were avoided on the adult franchise basis till 1970. The basis of the parliamentary democracy was shattered by the party or parties in the government. The 1970 elections on the adult franchise basis, for the first time in the history of Pakistan, gave voice and public strength to the tinny elected opposition in the parliament, to participate actively in the constitution-making of Pakistan and general legislation in the interest of common man. This Ph.D. level research was conducted to ascertain whether the opposition played a vital role in the constitution-making of Pakistan while sitting on the opposition benches of the National Assembly of Pakistan and the Senate of Pakistan by addressing the constitutional, social, political, economic and religious issues concerning the people of Pakistan. The study was conducted in the main framework of the parliamentary democracy followed by the opposition in and outside the parliament. This dissertation has elaborated the role played by the opposition benches in the Interim Constitution of the Islamic Republic of Pakistan during 1972, Constitutional Accord of 1972, the 1973 original Constitution of the Islamic Republic of Pakistan, basic and main amendments presented by the government benches and has critically analyzed the legislation over constitutional, social, political, economic and religious issues within the debates of the legislature. Despite hurdles, pressures, and constraints, the opposition in Pakistan during 1972-1977 showed insight and has constantly set precedents of sacrifice for national causes, especially in the political and constitutional issues. The study is very useful for all the parliamentarians and especially for the opposition benches in Pakistan and outside as well.